Friday, 1 June 2012

Home towns of Yellapus


I have got motivation to write this blog because Raj yagnik , a young man from karimnagar was trying to collect the surnames and their home towns. I assured him to write blog on the same content.Instanteneously I have given some surnames. Earlier,I have given some surnames in my blogspot. However, it is a compiling work of all the surnames and their home towns.It should pave way for collecting the Gotras also.In the later stages, my Brother-in -Law Sri.Ganapathi Rao has provided information on Gotras and native villages of Yellapu community,especially in the surroundings of Khanapur.

 • Khanapur- Bonagiri, Balasankula, Basa, Chintapandu, Ganta, Chetti

. • Sattenpally- Koodala

 • Bhavapur- Lakkakula, Bonagiri

 • Rajura- Gargula, Chetti,karnavattula, Kondra, Kola, Ravula, Aindla

. • Surjapur – Velmula,chintapandu, puppala, Veeramalla, Bashetty

 • Dharmojipet- Veeramalla, thoom,vulise.

 • Adilabad- chetti, Ganta, Basa, Saini, Kola, Pudari, Vulise, Penchala, Veeramalla, Kudala, Aregela, Thula.

 •Gimma- Thoom, Saini, Pudari

 • Revojipet- Veeramalla,Madasu

  Indanpally- Salvaji, Akula

   Gosampalle- Nune, telu

  Bhutkur- Akula, Jangal.

   Bellal- Telu.
   
    Dasturabad- Chanda

     Maddipadaga- Penchala

     Morriguda- Kola,Akula.

    Thimmapur- Aregela, Akula

    Mamidipally- Thoom, Aregela

 • Rechini- kondu, Veerla,Kola,Onna

 • Naspoor- Rachakonda, Mekala.

•Mancheryal- Rachakonda,Kailasa

 • Jannaram- koodala,Veeramalla, karnavattula, kola, padala, Jajala, Cherukuthota, Gargula, Saini.

 • Oudyaram-Salvaji, Balasankula, Bonthala,Aregela,Rachakonda.

 • Bommakal-Tula, Rachakonda, Karnavathula

 • Nagunoor- Bonagiri, Penchala,Sunki

• Kalvakota- Thoom,Thula

• Ailapur-Rachakonda, Vulise

• Tadicherla-Malka

 • Manakondur- Vaida,Kotte,Puramshetty,Bethi, Madapathi.

• Mohanraopet- Veeramalla

 • Polampally- Anabheri


 Bhavpeta- Salvaji, Gandla

 • Mulangur- Kosnam

 • Nagulamalyala- Lakkakula

 • Narayanpur- Rachakonda,vurigonda.

 • Garimillapally- Vydhas,Perkari

 • Bandala Lingapur- Ramshetty

 • Wallampahad- vodnala

 • Vemnoor- Rapole

 • Mormoor- Rapole, Onna,Cherukuthota, Tula, Veerla, Konda.

 • Peddapally - Chirumalla

• Chiluvakoduru-Gandhe

 • Israjpalle-Gandhe

 • Vengalapuram - Gandhe

• Munjampet-Gandhe

•Mirjampet-Puppala

• Chaulamaddi-Basa

 • Gullakota- Gandhe, kaluvala,Beerpur.

 • Vemulawada-Bhairushetti

• Kistampet-Akireddy

 • Velichala-Veerla

• Dhammannapet-Thula

 • Chamanpally-Velpula

 Venkatapuram- Bonthala, Salvaji, Vodnala,angarakula.

 Sircilla- Karnavathula,angarakula,Velmula.

 Poshettypalle- Veeramalla.

 Ootpally- Velmula.

 • Jainapeta- koodala, Gandhe

 • Elagandula- Thula,Salvaji.

 • Padakanti- Rapole

 • Madaka- Rapole

 • Garrepally- Bethi,katta

 • Madhapuram- Thota

 • Edlapally- Thota


•Rekonda- Chinthapandu,Rachakonda

 • Maredugonda- Kandunuri


 Kodimyala- Veerla

 Kachapur- Kudala

•Dhammannapet- Tula

•Gambiraopet- Nanuvala

 Pydipalli- Saini

 Velchala-Veerla

 Chengerla- Madapally

•Godhur- Rachakonda,Basa, Karnavattula.

 Jagadevpet- Parpelli

 • Motlapally- Tula

 • Ratnapur-Malka

 • Ibrahimpatnam-Ganta


•Huzurabad- Arakala 

 • Warangal- Jinkala,kandula,Akula.,Jangili,Padala.

• Nizamabad- Thula, Saini,

•Lakkora-Chadala


 Simhampeta- Veeramalla, Puppala

 • Mothkur- Kaluvala, Devineni, Devineni, Polineni,Gandham, Konatham, Gaddam, Duscherla, Adapa


  I know that i have missed some towns and some surnames.Feel free to mail them to me. It is not ending but it is starting................

Thursday, 24 May 2012

Velama relations as told by Madhurima Vodnala


Madhurima. Vodnala, daughter of Vodnala. Narender rao and Jangili Shobharani from karimnagar, who Currently live in Newyork with her husband Dr. Narayan Rao. Inuganti read the blog on Yellapu history.

  she has given following information......


 I was married to a velama, Dr. Narayan Rao. Inuganti from Srikakulam. In my inlaws family to a great surprise I heard most of our yellapu surnames in and around Srikakakulam, Vijayanagaram......esp in a village called Palakonda.


 I enquired about this with grand elders in my inlaws family. To surprisingly they know very very well about our Yellapu caste details and they were speaking great about Yellapu's honesty, loyality and bravery. Esp about yellapu women. It was said by one old person that.......velmas and yellapus were like relatives in ancient days and many matrimonials were in between velmas and yellapus which suggest the presence of our yellapu surnames in velmas of Srikakulam.


 After the downfall of bobbili ........velmas along with yellapus, made their agricultural lands around Palakonda and lived together happily. and it was said that Yellapu girls were most beautiful, multitalentedl among those times for which Velamas preferred to marry yellapu girls it seems.she has appreciated the research I made.


The following are my logical conclusion on the information provided by her. 


The velama and yellapu castes relations were started from the kakatiya period. Prataparudra -2 gave a lot of priority to velamas. It caused irritation among the other castes.At the time of last  war with Delhi sulthans in 1332, other people did not cooperate.But, Yellapus and Velamas fought valiantly. This has improved the relations between both castes. (Elucidated in other blog"Origin and History")
After kakatiya downfall, many yellapu families moved to Rachakonda dynasty to work under the velamas.Yellapus were present on the borders of Rachakonda, as there are villages on the surnames and caste name such as yellagiri, malkapur . This clearly reveals the service by yellapus in Rachakonda Velamas. 

During the vijayanagara times, yellapus, Velamas and Gavaras moved to Tamilnadu. The surnames of kotta/kottai  and Naidu in velamas and yellapus suggest the mutual relations in TN also.

After vijayanagara period , Yellapus worked under Bobbili.  I heard the information of stay of yellapus in vijayanagaram and srikakulam district is learnt from other friends also. It requires the consolidation of surnames and compare them to substantiate the view.I try to collect during my Stay at bobbili.Koppula is a famous surname both exists in Yellapus and velamas of North coastal area.The other surnames common among the both castes are Bethi, Jampala,Kaluvala,Oruganti,Muppala ,Saini and Recherla. These names reveal the relations between both castes.

 On one hand the relations of these castes have been cordial in north coastal area , as they know the value of valor, honesty of yellapu people. More particularly the extraordinary talent shown by the bairushetty and other women belongs to yellapu caste during the war,which may be still alive in the minds of velamas of North coastal area. These women killed about 200 soldiers with stones, as per micheal katten.


On the other hand, in telangana, velamas down played the yellapus and not regarded for their honesty, though provided Jobs in their Gadis. However, some elderly persons regarded the honesty. There were matrimonial relations between these castes in two places. But most of the higher level persons among the Yellapus merged with velamas only, since the ages of kakatiyas up to the times of Bobbili. This merger also transferred the some cultural aspects of Rajasthani origin disseminated in to Velamas and followed widely, though velamas are originally belongs to Bihar area.


It is believed in the caste by elders that tandra papanna, brother of queen of Bobbili is yellapu only. So many of his loyal soldiers are from telagas.


Hence, the yellapu surnames are naturally present in Velamas. This is also one of the reasons for the less number of yellapus. During and after the bobbili war, migrations of yellapus were taken place to telangana area. Some people migrated independently. It is elucidated in the blog "from bobbili to bonagiri unveiled ".Some people migrated with velamas and most of them reached karimnagar in the end.


The independently migrated persons stayed in Warangal and Nalgonda district. Some of them lately reached the Karimnagar district. However, some people of both these castes are dispersed to the different parts of srikakulam and vijayanagaram districts after Great War of bobbili.On the other hand the people who lost their employment and could not get any lands, etc. are still living nomadically.


 Marrying the Girls of yellapus is a great technique to merge yellapus in to their castes. It is not only due to their beauty but also to make use of their valor for their safety.During the needy times Velamas claim that both the velama and yellapu castes are related and one same.Hence, yellapus has to serve for their cause.However, there are cordial relations are existing in many places between these people.


 The most important thing I observe is that the people living in U.S and other countries are showing great interest in providing information to build the history than people living in a.p.She is the first women to evince interest on the history of yellapus and to provide information.


Some people have misconception that Yellapus are telagas migrated from north coastal area to telangana area. But still the yellapus have been maintaining their identity both in north coastal area and telangana, though some people are merged with telagas, kapus and velamas and maintaining good relations including matrimonial relations.It is clarified by the information provided by madhurima.



References:
1.Story informed by Madhurima vodnala
2.Oral stories told by elders of both yellapu and Velamas.
3.Velama website
4.

Wednesday, 16 May 2012

Gavara relations of Yellapus


             During my recent visit to vizag to participate in a international conference on Slum Free Urban India held in Novotel hotel, I found one Yellapu Suribabu, belongs to the telugudesam party. I started thinking once again about the caste after a long time. The name of the surname has further changed to Yellapu from the Yellapu, which has long phonetic in telangana area. Earlier also I learnt from one of my friends belongs to Anakapally that the pronounciation is Yellapu only. Moreover they are belongs to Gavara community.

             Interestingly, Gavaras and kapus are dominant castes in the Anakapally town. But Yellapus have merged with the Gavaras only. After the war of Bobbili did they fear to some one of extermination? Did the yellapus found it easy to continue the business with the help of Gavaras?Is it a terminating point to loose the relationship with kapus in north coastal area? One fact is that the existing yellapus along with other malla,dadi and konathala families are no more yellapu. They may do not like to know the history or identify themselves. But we have to unearth the history.I could not get the time to go to Anakapally.But I have to know it from the known persons. I may have to visit them all the way.

         On the other hand I have to visit vijayanagaram district also to know about yellapi community, who are still leading nomadic life. The visit of bobbili may be the best option to serve the purpose.

         The merger of yellapu families in to Gavara community may be due to following historical event: The yellapu families maintained separate entity during and after bobbili war.Their men were involved in the business also, in addition to the warfare. It is also learnt from the elders and stories told in north coastal area that women of yellapu were equally competent in warfare. As per Micheal katten, the yellapu men, especially bhairushetty families were went outside on business work at the time of War of bobbili.At this time many women were killed, when these women pelted the stones in special way and killed about 200 soldiers of opposite camp. On the other hand many women and children were killed by their own people to save from the humiliation. Some people migrated else where along with Velamas.Some people lost employment and continuing as nomads.Some families migrated to telangana area during the war time and after also. That is why there may be shortage of women and forced the yellapu families including konatham, malla,dadi to join in to gavara community, as both of these families are well acquainted with one other in business and both are minority castes.

         The reason for upkeeping the surnames and caste name is to marrying of Gavara women by yellapu men. The information available in the inscriptions revealed about the Gavaras tells that dadi familes were under the service of kakatiyas.Similarly, yellapus and dadi families have also worked under kakatiyas.Hence, these castes may have known each other since many centuries and that facilitated easy merger.

         The Gavaras are called Gavara Naidus. It may be due to merger of some Naidu families in to Gavaras. These Naidus may also include Yellapu families. Gavaras spread to the areas of Karnataka and Tamilnadu, as per the Gavara website.In those areas there are places like dadinayakanpalaya,dadikkombu,dadithota,etc, which testifies to the authority as well as dominance of the dadi families in those area.

        Intersetingly the yellapus have migrated to tamilnadu during the period of krishnadevaraya.This clarifies that yellapus and Gavaras have very good relations during this period also. The Gavara dominant areas of Rayapalayam and the yellapu/Nadar dominant areas of Avaraikulam, chettikulam are in near by areas.It is already mentioned that yellapus came back from those areas and some people would have stayed there itself.But, these migrations during the period of krishnadevaraya to fight against the father of vishwanatha Naika in Tamilnadu has developed close relations between Yellapus and Gavaras.

         In the later stages, after the Bobbili war the merger of Yellapu families in to Gavara community is completed. Another interesting thing is that both the yellapu and Gavaras are migrated from the Near by areas of Delhi.The yellapus migrated from the delhi and meerut districts.where as Gavaras are from ahichchatra, a near by place of delhi and meerut.Delhi to meerut is 65 k.m. and delhi to ahichchatra is 250 k.m. Thus, these people would have close contacts from ancient days.and that may be fecilitated in the close relations and merger of yellapu families in to Gavara caste.


The yellapus have merged with Gavaras.The question now is which family members have possibly merged with them? Usually the family name changes frequently in migrating communities.But the gotram is almost constant. The Pydipala is the Gotram of Yellapu families in Gavaras.So, the following families have the same Gotram.

  
  •  Arkala- Pydipala
  • Koppula - Pydipala
  •   Kotte- Pydipala 
  •   Nanvala- pydipala
  •   Rapolu -  Pydipala
  •  


Hence, it is clear that Kotte,koppula,Arkala,Nanvala,Rapole families or all the families having above surnames would have merged with Gavaras after Bobbili war.Other Yellapu families might have also merged in small number and upkeeped the same Gotram or we do not have information about it.I also informed the same to sri.Yellapu mukunda Ramarao, a gavara researcher.

Let us also examine the other substantiating factors for merger,which are not mentioned above that Kotte families migrated to Tamilnadu as a part of Vijayanagara army and many Gavara families also migrated there and came back.Thus, they have historical relations. It might have fecilitated merger.

Sunday, 19 February 2012

Modern karimnagar social history revealed by Penchala Rajaiah



After knowing the write up of Yellapu charitha, Sri.Rachakonda Narsing Rao, son-in-law of sri.Tula Chokka Rao had made a call to me and asked to contact Sri.Penchala Rajaiah of Nagunur, who is now staying in Mancheryal. But, really I did not get time. After many days I made a call to him. He knows my father and recalled the meetings and relations .He knows the contemporary social and religious history in better way. He opened up a new discussion with his revealing. The story as revealed by him is as follows:

He told that in the Gullakota Gadi, the Dhora, cook, Sunkari, Clerks are belongs to the Yellapus only. This is the disparities existing in the caste. Such things have also been existing in Other castes such as velama and reddy also.This is the clear indication of disparities existing in that period.
Yellapus are very nice people and the never thought about sustaining losses to other people since ages. The Yellaplu caste people existing in Nagunur, a village on outskirts of Karimnagar town, were Penchala, Bonagiri, Sunki, etc. Out of which, the Penchala families have been living there since 300 years. But it is contrary to the migration of Yellapus as the war of Bobbili took place in 1757 and during and after that period only, the migrations took place. Hence, the inhabitation of Penchala families took place 40 to 50 years back of Bobbili war. Hence, some kind of merger arrangement took place between penchala families and later migrants. However, one cannot distinguish the difference between these families.

The Guru of Penchala families during his childhood was Sri.Veda Vyasa Bhattarvar, a native of Srirangam, who’s family is presently living in Bengaluru. To collect the information of his own family, sri. Rajaiah went to srirangam also.But he learned the names of three generations and came back. The whole information was kept at Ramalayam in Srirangam. The same is not accessed due to the death of the Guru and absence of his children.But , fortunately he met the family of Guru.

Guru was a vaishnavite. He use to spread the vaisnavite culture. He used to conduct the Chakranthams.Chakrantham are briefly explained by him.Earlier, sri.Kalvala Karunakar Rao also tried to explain this vaishnavite tradition. However, I could not understand. The shanku-chakras are Gold ornaments in that form. The same is heated in the dried cow dung mixed with the rice husk. The ahuthi is given with cow ghee and cooled with the milk of cow and pressed to the shoulders, so as to visible the marks on the same. During that pain, Guru imparts the Ashtakshari Mantra. It is believed that the pain relieves and concentration would be high.After that the Sandhyavandanam and closure of Non-veg was also used to preached.

Here we can deduct one thing that there was spreading of Vaishnavite traditions in Karimnagar and Nalgonda district during Nizam rule. It was also thought that most of the Yellapus of Karimnagar district are shaivites , due to the influence of vemulavads. But it is not totally correct.

Friday, 10 February 2012

Modern Karimnagar history-Role of Yellapus(as provided by fallen emperor and Narsing Rao)



I have been continuously trying to access the information relating to the modern karimnagar history, so as to know about the role of yellapu people in karimnagar in various aspects. Fortunately, it was provided by one person, who claims himself as fallen emperor. He is also a critic of some of my statements. I had to search to prove my statement. However, I had already this information f Bandala lingapur, Gandhe samsthan, Dhomakonda,etc. from sri.Narsing Rao , uncle of my beloved cousin sri.Kantha Rao.

Yellapus worked at Bandala lingapur samsthan.Originally it is belongs to Raja Shivaraj Bahadur a wazir at Nizam. Banda lingapuram and Peddapalli in Karimnagar district were his Samsthans or Jagirs. He had two sons namely Dharm Karan and Indra Karan. The father and the sons lived in Hyderabad and gave their Jagirs on lease to the Velamas. This continued for generations together. Here Yellapu families seved the Jagirdar faithfully.
In fact, a search was made by a committee /team headed by a Brahmin to identify the efficient successor, so as to adopt him.This team moved to many places. Finally, A Velama boy named Lingala Ananta Kishan Rao, brought from Nizamabad area, was the adopted son and he was the last ruler of Banda Lingapuram Samsthan lying Adjacent to Metpalli Jagir.

Jamedar Venkanna belonging to Yellapi caste was his Diwan. A Velama named Peggerla Rajanna belonging to Raikal was in his service. According to local information Raja Anant Kishan Rao was the first landlord to provide amenities to his people. He built a water tank in his Samsthan village Banda Lingapuram and supplied water through tap system. Even today the same water tank is supplying water in the village. He arranged a generator and electrified his village.Indeed the most wonderful and rare attempt made by Raja Ananta Kishan Rao to provide electricity and water through taps in his village uring the first half of the twentieth century, deserves a high degree of appreciation and admiration.

An anecdote popular in this region reveals that there was a tussle between the Dora of Banda Lingapuram Samsthan and the adjacent Jagirdar of Metpalli over the lands lying at the outskirts of Vellula village. It is said that there were even exchanges of fire some times between both the parties. They filed a case in the High court, which gave judgement in favour of Metpalli Jagirdar. When the Mohatmeem or the Superintendent of Police of Metpalli Jagir went to Vellulla to take over the lands, about hundred sepoys of Samsthan under the command of Jamedar Venkanna raised their guns. The Jagir police is stated to have returned to Metpalli without any action. Such was the power exhibited by Banda Lingapuram Samsthan in those days. It is a tragedy that the Raja of Samsthan faced an untimely death. The samsthan had two more Gadis under its control, one at Ailapuram near Koratla and the other at Ravikanti or Raikal. Raja Anant Kishan Rao is blessed with two sons. Raja Gajasimha Rao and Raja Narasimha Rao, who settled in Hyderabad.
It was told by the yellapu elders that Raja was under many addictions and lost his health, leading to loss of life. During this period many yellapu families were involved in the administration and served samsthan faithfully. I also found that still many yellapu families were living there.
The poet Jaishetty Rajaiah (1842-1921) of Jagtial wrote in his verses that there were 221 villages besides a few Madirasin the old Jagtial Taluk 159, which included the areas of Metpalliand Koratla also in A.D. 1903. The same poet stated in 1903 that the Gandevaru belonging to Yellapi caste had four Jagirs namely Chiluvakoduru, Israjpalle, Vengalapuram and Gullakota in old Jagtial taluk and two more Jagirs Paidipalli and
Munjampalli in other taluks of this district. Vengalapur Dharma Rao belonging to Gande family is now residing at Jagtial.These Gadis, which were once the centres of village administration with great pomp and show, now remain in ruins having lost their glory and grandeur.

The Gadis of Banda Lingapuram, Ailapuram, Raikal, Sirikonda, Itikyal, Rudrangi, Chalgal, Bheemaram, Rajaram, Govindaram, Nerella, Buggaram, Koratla, Vemulavada, Sircilla, Racherla Boppapuram, Nimmapalli, Peddapalli, Tadicherla, Gajasingavaram,
Lingannapeta, Kamalapur, Uppal, Guduru, Ghanpur, Sarvaipeta, Vangara, Manakonduru, Kodmial, Gorregundam and several other places, which are now in ruins, remind the aristrocratic and oppressive rule of the then landlords during the first half of
the twentieth century.

Out of the above Gadis, either ruling or living by the yellapus have been taken place in the following: Banda Lingapuram, Ailapuram, Buggaram, Koratla, Vemulavada, Sircilla, Peddapalli, Tadicherla, , Manakonduru, Kodmial.The other places of Gadis includes kalvakota, ,Mormoor,, Polampally, Gullakota, Chengerla, duddenapally,Basheerabad,Lakkora,Venkatapuram,etc.

The living in and around gadis or forts like elagandula and having them and ruling as de-facto rulers in absence of the land lords had created a myth of Ruling class among many yellapus. All the yellapus were not among the elite class. There have been disparities since ages. To be frank, in case of most developed velamas and reddys, there have been disparities.



In true terms, the history of the Yellapus is incomprehensive, without writing about Sri.Anabheri Prabhakar Rao.The citation from the Modern Karimnagar history is as follows:

Another important son of this soil Anabheri Prabhakar Rao, who fought against the Nizam and Razakars was born to the couple Venkateshwar Rao and Radhabai on 15th August 1910 in a Deshmukh family of Yellapi caste at Polampally village in Thimmapur Mandal near Karimnagar. While studying in Nizam College, he was inspired by the ideals of Gandhiji and entered the Anti-Nizam Movement as a student. On the call given by Baddam Yella Reddy in september 1947 many people joined the struggle. A Dalam or squad was formed under the leadership of Anabheri Prabhakar Rao. The members of the squads burnt the Records of Patels and Patwaris in about forty villages in January 1948. In a fight against the Police and Razakars, there was fearful exchange of fire on 14th March 1948 between the police and the communist squad in the hills and hillocks of Muhammadapur near Husnabad in Karimnagar district. Dr.Sarojini Regani recorded that about 8 members including Anabheri Prabhakar Rao and Singireddy Bhoopathi Reddy died fighting heroically against the reserved police of the Nizam161. But Poreddy Ram Reddy, who participated in the struggle at Muhammadapur as a young man of twenty is alive and lives at Somarampeta village in Ellanthakunta Mandal of Sircilla area. He states that about fifteen people died fighting heroically against the Nizam forces.They were Anabheri Prabhakar Rao from Polampalli, Singireddy Bhoopathi Reddy from Taduru, Musku Chokka Reddy and Yeleti Malla Reddy from Ogulapur, Aireddy Bhoom Reddy from Somarampeta, Narayana from Begumpeta, B.Damodar Reddy from Nallagonda, Illendula Papaiah from Galipalli, Poli Chandra Reddy and Kummari Yellaiah from Somarampeta, Nallagonda Rajaram and Sikkudu Sailu from Regadi Maddikunta and Rondla Madhava Reddy from Repaka etc. Besides these martyrs, many others sustained bullet injuries. It is strange that the name of Poreddy Ram Reddy of Somarampet, who is alive, is included in the list of the dead instead of Poli Chandra Reddy of the same village, who was shot dead and whose name was not found in the list of the dead. All the names of these comrades, who died fighting can be noticed on the stupa erected in their memory near the hills of Muhammadapur 162. The valiant commander of
the Dalam Anabheri Prabhakar Rao and his comrades, who lost their lives, remain immortal in the history of Karimnagar district. Amrutlal Shukla was first a teacher at Sircilla.


Anti-Nizam struggle


Ganapati Rao of Manthani, J.R.Gopal Rao of Sircilla, Juvvadi Chokka Rao of Irukulla, Juvvadi Ramapathi Rao and Juvvadi Madusudhan Rao of Karimnagar, K.Sanjeeva Rao of Velgonda, Dasari Raghavulu of Jagtial, Lingala Satyanarayana Rao of Velagaturu, Gande Jagan Madhava Rao of Chilvakoduru, Vakil Mukundlal Mishra of Karimnagar and Boinapally Venkata Rama Rao of Thotapalli and many others known and unknown
are said to have participated in the anti Nizam Struggle. Juvvadi Ramapathi Rao and Juvvadi Chokka Rao were elected to the Parliament from Karimnagar in later times. Boinapally Venkatarama Rao participated in the Sarvodaya, Bhoodan and Grandhalaya movements. He opposed the procurement of paddy from peasants, under the compulsory levy system. He arranged a meeting at Bejjenki which was addressed by Burgula Rama
Krishna Rao and T.Haigreeva Chary. He is Known as ‘Thotapalli Gandhi and he is awarded recently the honorary Doctorate Degree by the Kakatiya University.

Saturday, 14 January 2012

Bobbili to Bonagiri un-vieled


Earlier it was already explained that people of Yellapu community/ telaga community was migrated from the Bobbili to various places of Nalgonda district, such as Mothkur, Bonagiri, phanigiri,parpelli, thimmapur. It was taken place during the war and after the war of Bobbili.

It is already known that some people has come to Albaka in the khammam district and later migrated to Jafargadh and then to Mothkur, Bonagiri, etc.During their stay at Albaka samsthan or at Veerabhadraram village, the yellapu kith and kin stayed at Gurrala family. Presently, those family members are living in the Khammam town.I will deal the story of that samthan seperately.

Worth discussable point is that whether there are traces of these both castes( atleast over a period of time)? I have enquired deeply and found that on the route of Albaka to jaffargadh, these people have been existing in many villages. Most of them thoroughly merged with Munnuru kapu and their traces are found with the surnames. Such villages include the Maripeda Bangla,khanapuram of warangal district,kakaravai on the border of three districts, koodali(on which koodala families got name).

It is also known that one branch of people were migrated to Mothkur from Jaffargarh. Interestingly, one branch has migrated to Warangal. The relatives of Mothkur families have been existing in Thimmapur, Phanigiri,kakaravai. Thimmapur families also have very good relation with Warangal and Nuzivid. Some of them are land lords. The famous surnames include Kandula, Daluvai, Nallaguntla, Edla, etc. exists in that village. The dushcherla,nallaguntla families have been existing in kakaravai.

The warangal branch includes kandula and Jinkala families. These people have superficial relations with the Yellapu community. Some matrimonial relations had been existing. Most of these people identify themselves with Hazaris.

The migration did not stop at mothkur. It is further continued to sunkishala. This assumption is because there are many people with sunki and sunkara as surname in yellapus. Ofcourse, many of them now migrated to karimnagar district and I found some of them at suryapet also.

In the end large number of people had migrated to the bhonagiri fort to work at this place. People of Bhonagiri had matrimonial relations with people of Mothkur. Over a period of time, there were large scale migrations took place from Bonagiri from all the communities, possibly due to drought conditions and loss of employment.Vaishyas out number others in migration from Bhongir, out of which mostly settled at suryapet.

Finally, there are migrations from all these places of Nalgonda district to Karimnagar district ,especially to elagandula fort and its near by villages.These migrations may be over a period of time rather than at once.Certainly some families would have taken lead.

One interesting fact is that there are migrations to elagandula from nalgonda district and similarly,there are people in suryapet ,who migrated from elagandula are of padmashali communities.It means the elagandula fort must be a textile centre in ancient days.on ruining of the skill and other factors, padmashalis might had migrated.

Sunday, 8 January 2012

Tamil connections revealed of Yellapu community



Recently I went to tirunalvelvi district in Tamilnadu state, during my return from shabari yatra. I found most important breakthrough on learning the names of some villages of Avaraikulam, K.vellakulam, Rayapalayam during journey. I already know that these areas are dominantly populated with the kapu naidus, who are also called Nadars. The panchalakurichi, presently a town, which was ruled by veera pandya kattabomman, a naidu, is also in the same district.

The name of the Avaraikulam is established on the name of the family name of the Avari, which is a famous family name in Yellapu caste and also exists in Gurjara. It is quite common that the Avari is corrupted as avarai in tamil. It reveals the migration and establishment of settlement in this village.This village is populated with only Nadar community, who are dependent mostly on agriculture.

The Vellakulam may be also corrupt form of Vellapukulam. This may be named due to the presence of vellapu families. This also reveals the migration of Yellapu caste soldiers and their settlement in this area. It also attest that Yellapu community was very much part of the army of Vijayanagara. However, there are some evidences of re-migration of people of Yellapu community from Tamilnadu to Andhra Pradesh. These includes the family names of Chetty,Chennala, Kotte, Perisingala, Onna. It also reveals that the name of the caste was still vellapu during the migration period.

The village name of Rayapalayam reveals that this village was inhabited by the Raya or his relatives. This reveals that these families inhabited in this village. The geographical contiguity of above villages in a row on the road reveals that these migrations were taken place at the same time and during the vijayanagara period.

One other interesting village name around the avaraikulam is chettikulam.The chettis are also very much part of yellapu families.These families may be migrated from this area with yellapu families. It also confirms the relationship of yellapu families with business communities, yet again.

I also stayed for some time at sattnur in the virudhnagar district and met one telugu men who's ancestors migrated there about 200 more years ago.He is owner of medical shop and belongs to Bhimanathi family. He confirmed that Tirunalvelvi is inhabited by Nadars or kapu naidus and virudhnagar is inhabited by kammas.

To conclude that Yellapu community have been very much present in Tamilnadu also and migrated during the vijayanagara period on the work assigned by the king. Some people also came back.




References:
1.Personal tour notes of Author.
2.Wikipedia website information on Avaraikulam village.
 

Saturday, 19 November 2011

Gurjara-Pratihara Relation of Yellapus


Yellapus are presumed to be from the Rajasthan as they are mentioned in the inscription at vageshwarimatha temple . But, Rajesh Chirumallah has reported that Vageshwarimatha temple is existing in Gujarat in vaghva village in Jetpur-Pavi taluk in vadodara district .It is found to be true on my verification. Hence, Yellapus are not just from the Rajasthan, but from Gujarath and Rajasthan both. My view is substantiated by the surname Gandhe, a famous surname in Gujarath, which is also present in yellapus.

Yellapus have migrated from these areas to the surroundings of Delhi. There should be reason for migration and its time also has to be ascertained. The reason for migration is employment or transfer to new place in the dynasty. In this instant case these warriors would have migrated as a part of expansion policy of Gurjara-Pratiharas. The historical citations are as under:

Gurjara Pratiharas established the kingdom in the Rajasthan. Harichandra is said to have laid the foundation of this dynasty in the 6th century. He was a samanta of the Rashtrakutas. The Harichandra line of Gurjara-Pratihara established the state of Marwar, based at Mandore near modern Jodhpur, which grew to dominate Rajasthan.


Nagabhata I (730–756) extended his control east and south from Mandor, conquering Malwa as far as Gwalior and the port of Bharuch in Gujarat. He established his capital at Avanti in Malwa, and checked the expansion of the Arabs, who had established themselves in Sind. In this Battle of Rajasthan (738 CE) Nagabhata led a confedracy of Gurjars to defeat the Muslim Arabs who had till then been pressing on victorious through West Asia and Iran. Nagabhata I was followed by two weak successors, who were in turn succeeded by Vatsraja (775–805).

Nagabhata II was initially defeated by the Rashtrakuta ruler Govinda III (793–814), but later recovered Malwa from the Rashtrakutas, conquered Kannauj and the Indo-Gangetic Plain as far as Bihar from the Palas, and again checked the Muslims in the west. He rebuilt the great Shiva temple at Somnath in Gujarat, which had been demolished in an Arab raid from Sindh. Kannauj became the center of the Gurjar Pratihara state, which covered much of northern India during the peak of their power, c. 836–91.

The Rashtrakuta emperor Indra III (c.914–928) briefly captured Kannauj in 916, and although the Pratiharas regained the city, their position continued to weaken in the 10th century, partly as a result of the drain of simultaneously fighting off Turkic attacks from the west and the Pala advances in the east. The Gurjar-Pratiharas lost control of Rajasthan to their feudatories, and the Chandelas captured the strategic fortress of Gwalior in central India, c. 950. By the end of the tenth century the Gurjar Pratihara domains had dwindled to a small state centered on Kannauj. Mahmud of Ghazni sacked Kannauj in 1018, and the Pratihara ruler Rajapala fled. The Chandela ruler Gauda captured and killed Rajapala, placing Rajapala's son Trilochanpala on the throne as a proxy. Jasapala, the last Gurjar ruler of Kanauj, died in 1036.

From the above citation, it is very clear that during the period of Nagabhatta-2, there was northward expansion of Gurjara-Pratihara dynasty from Gujarath to Kanauz. During this period these people would have transferred to the neighboring places of Delhi. During this period they might have merged with the people of Bihar, as the dynasty extended up to that place.Still the district of meerut is one of the Gurjar dominated districts in the UttarPradesh.During the period of Vatsaraja,for shorter duration, they could upheld the kanauj.In this period they would have migrated.I presume that migrations would have started during the vatsaraja period and might be continued upto Nagabhatta-2 period, in order to consolidate the power in that region.

Their position continued to deteriorate during 10th century. This may pushed Yellapus to central India and later to Maharastra.Kaluvala families were residing in the central India,as it is mentioned by the famous sociologists. Interestingly, one Gurjara- Pratihara Branch has ruled the parts of Maharastra. Whether Yellapus have migrated to these places along with them is not just answerable, with out evidences. One thing surely explained is that stay of Yellapus in Maharastra is for a short duration. It is substantiated by the fact that they upkeep only one or two Marathi based surnames. It is also understandable that many people are still living there.

Interestingly, the last princes of Nagpur is from Gurjar clan only. This is the place where many saini families are still residing.Saini is one of the famous surnames in Yellapu caste.

In 973 Tailia II, a descendent from the early Chalukyas, overthrew the dynasty of Rastrakutas.This may pushed Yellapus to enter in to the kakatiya kingdom,which was in developing at that stage.


The following is a list of better-known clans of the Gurjar community of South Asia ,which is also existing either in Yellapus or among the Telagas of Nalgonda with some corruptions are as follows:

Ayeri
Awaar
Bala
Balasia
Baharoje
Bhoya
Chanchi(Chechi)
Garla
Gari
Ghanda
Jangee
Jangal
Jangada
Kalas
Kataria
Khaila
Sangu
Sisodia

The References of these surnames are as follows:

^ Bombay (India : State) (1901). Gazetteer of the Bombay Presidency, Volume 9, Part 1. Govt. Central Press. p. 491.
^ Nau Nihal Singh. The royal Gurjars: their contribution to India.
^ Rahul Khari. Jats and Gujars: Origin, History and Culture.
^ sunil pakhala



Conclusion: From the above, it is very clear that Yellapus are certainly part of Gurjara- Pratihara Kingdom. Some of them is belongs to the Gurjara Clans or Sub-clans. It clearly reveals their warrior status. Astonishingly, these people are also downgraded like their ancestors over a period of time up keeping the pride.

Limitation:This article is based on some assumptions.The migration patterns are not exact.During the migrations many families would have stayed in the past places, leaving no evidence,which causes no clue for some of the things.

Sunday, 25 September 2011

Story as told by Kalvala Karunakar Rao

Mr.Rao has made a mail and appreciated about Yellapu charitha as great collection. On request I have given my phone numbers. Consequently, he made a call to me and provided wonderful information. It has crushed the traditional thinking that Yellapus have migrated from Bobbili to Nalgonda district only. His family history is as follows:

Kaluvala families resided in mothkur in Nalgonda district.
These people migrated from Bobbili to Albaka in Khammam district near Kothagudem on the bank of River Godavari. From there, they migrated to Warangal district and later to mothkur via thorrur. Earlier, it was thought that the migration took place to Nalgonda district from Bobbili. Now, It is clarified that it is not totally true. These families have relatives in Jaffargadh a famous fort village. Jaffargadh is little inside on the way to Thorrur from Warangal. Most of these people might have stayed in Jaffargarh before migrating to Mothkur.

The reason for the migration is that when it was estimated that Bobbili is on loosing end women and children was killed by their family members. About 100 children of kalvala families and their relatives were secretly got escaped to albaka through different routes to their maternal uncles house. It reveals that those people have maintained relations from that distance place. The matrimonial relations were also established from that distance place.

He also illustrated that these families had continued the tradition of Guru. The Guru of these families was a kannadiga. He followed the vaishnavite tradition. He uses to stay for one week when he arrives in the village. He use to do the Yagnam for the welfare of the people. He use to put the sauthrinam, a typical mark put with the burning iron rod.
Guru had agraharams allocated by the kings. Out of which Guru had given 600 Acres to the Kalvala Narahari Rao, Grandfather of Sri.Karunakar Rao, for the benevolent and serving nature. Astonishingly, he asked to give the land to the poor also. Guru replied that I will give them land but not as you expected for them. Finally, the poor also got the lands. Finally, the poor also got the lands. What a un-imaginable quantity of kindness for poor.

Another interesting fact is that Uncles of Mr.Rao is also using the Rayudu as suffix to the name. Actually, it is being used for the vassals of Kakatiyas.
Mr.Rao has also provided superb links, which includes the book written by micheal katten on Making Caste in Nineteenth-Century India: A History of Telling the Bobbili Katha &Velama Identity. I could produce the following points immediately as follows and comment here under:

There is special mention of Beri Komati sthreelu. In one part of the fort lived the Beri komatis.At the on set of the siege the men of this jati were out gathereing their merchandise, while the women were forced in to action. With the refrain “beri Vari Strilu”(Women of Beri People) author tells of their heroism:

The Beri women tied their hair in knots (tufts), and swung them behind their heads. They knotted the loose ends of their saris. Then they tied up stones, and the pestles available. And they proceeded to throw the entire collection of rocks on top of the 12,000 Frenchmen and the army gathered nearby. Then they struck the white men where they lay. They hit the heads of 200 soldiers. From the tops of elephants observes gathered and watched in sheer amazement.

It also revealed that there are telagas and velamas exist in the fort. The have killed their children and women to show the solidarity to king in the time distress.

Out of the two statements we can deduce one certain fact that Beri komatis has corrupted to Bairu shettis in Telangana area.These people later merged into telagas(Yellapus), duly migrating to Telangana area.The family name of Bairushetty exists in Yellapus in Karimnagar district. It is also existing in Warangal in Telagas.It is not easy to distinguish telagas and Yellapus in Warangal district.There is existence of Ranabheri(Anabheri) families and Bherishetti(Bhairushetty) families among Yellapus. Former are end users and latter are suppliers.

As told by the Yellapu elders that women use to wage the war equally with men. The above incident of fighting by women against the well disciplined army reveals the fierceness of women among the Yellapus/telagas. I remember that the old age persons, who are descendent of migrants along with my forefathers that Yellapus are also called telagas in Nalgonda district.

Thus, yellapus were very much part of Bobbili war.Their women also participated in the war, when other women and child are killed. Some children are got escaped and reached to Nalgonda district finally via albaka, Warangal and thorrur.It also supports the reason of very less number of families among the Yellapus.

Father of maternal Grand father sri.kamatam papaiah was a Hazari in the Bhonagiri fort. It clarifies that many Yellapus and Telagas in the warangal and Nalgonda district have got the status of Hazari or more. It is based on the decimal system. In this one leader of soldier leads the military in the multiples of 10 basing on the assignment of land given to them.However,many Hazaris have merged with telagas in Nalgonda district.

The estimated time of migration of kalavala families to Mothkur took place between 1840-50.The war of Bobbili took place in 1757.Hence, between these hundred years they may be at Warangal and Khammam districts. In this regard, it is to reiterate that Yellapu families have not migrated from one place to one place at once, as told by elders. The migration from Bobbili is also not an exemption.It is clear that some people left Bobbili during the war and some after the war.
The Benevolent Grand father of Mr.Rao,Sri.Narahari Rao has got migrated 20 families to Mothkur for living together, namely Devineni, Polineni,Gandham, Konatham, Gaddam, Duscherla, Adapa,etc.His Grand father was called as Rayudu by the villagers with respect.

Recently, i have visited the thimmapur near Aravapally in the district of Nalgonda. I astonishingly found known people of caste.But they are slowly merging with munnurukapu.The famous families of the village are kandula, daluvai.They have good relations with the families at mothkur.Some families have good quantity of land with them.These people also have good relations with the warangal families.


Some more information is yet to come. Please wait….

Friday, 16 September 2011

Stories told by Rapole Brothers


I spoke to sri.Rapole ramkishan rao and Sri.Rapole Ramranga rao, landlords by birth and lived in the near by villages of peddapally, namely vemnoor and mormoor respectively.I just wanted to gather the information, but they have given more information than required. hence, this chapter is named on above brothers. The information to speak to the elder brother to gather information is provided by sri.chinthapandu Harish, who taken pain all the way from London. So, I thank him also. It also clears the mis- conceptions of sri.Harish any way.As per them the stories are as follows:

Yellapus are certainly of warrior class. But they are mixed with the other castes locally. They married the girls of kapu and vyshya also.The ancestors of Sri.Kosnam Ramchender rao , F/o Kishan rao was a vassal of Kakatiyas. His kingdom was touching Karimnagar, Nizamabad, Adilabad and small parts of Warangal district.They ruled from the Mulangur forte.They have also constructed a temple by name Sundaragiri temple.The forte of polampally is belongs to the sisters of sri.Ramachender rao. Thus, this forte may be also belongs to his ancestors. Their vassal area extended to vainganga in Adilabad district.Thus, he may the important vassal in the kingdom of Kakatiyas. One other doubt it raised is whether these people stayed in these areas without migrating to other areas? This has to ascertained.If it is right, how did they merged again with other yellapus.

The migration pattern is also not with in short time. Families wise migration has taken place.They are thoroughly merged with local people.
They also told that other upper class people feared to have clash with Rapole families, as these people continue this for generations.

There is the statue of veera( Warrior) in elagandula fort. The veera is belongs to Salvadi family. He died before marriage. Hence, his statue is erected. But in my opinion, he would have done some thing great, otherwise for simple death nobody pray him. The veera puja is performed by only salvadi families, but not by all families. They also clarified that lakkakula families are ding the same as their daughter is given to them.Near the fort there is well called salvadi bavi.This reveals and clarifies that some philanthropic Yellapus have dug the wells for people. Similarly, there is one konaiah bavi was existing in buggaram , dug by Bonagiri families.

Yellapus are called differently in different areas. They are also called telaga in Nalgonda and Warangal, hazaris in Warangal.They are prominently known as yellapu in Adilabad district only.


One women of Rapole families has brought her four brothers along with her from else where in Rayalaseema. They carried all the gold with them. She has bought 100 acres of land for each brother in different villages namely vemnur, mormoor,padakanti and madaka all near peddapally and Ramagundam.It was also told that then carried gold was existing till recent times.The family tree of rapole families is existing.Some documents are available with the elder brother. She has mobilized the all other caste people by providing employment and matrimonial relations.What a wonderful technique of amalgamation, followed from ancient days of kings.Hence, some people inherited the lands, some have bought and only a few was gifted by nizam.

These people on tour use to prefer to take meals in the families of vyshyas and Brahmins but not in the families of reddis or velamas.

The common suffix of yellapus is Rayudu in ancient days.Recharla Rayudu is one of the warriors of Bobbili war.In Bobbili war,one padala papanna has participated in the war.He also adviced to gather information on the Kshatriyawada existing in Bobbili.It is also told to study the book on Gonaganna reddy to know the names of some yellapu warriors on the basis of surnames.To know more history, Karimnagar district history is very crucial.

They advised they way to collect the information. One other thing thing took place is that the limitations have expanded, when it brought to my notice that many people have merged at later stage and not at once migrated.I have to revise accordingly.Meanwhile I post this for the convenience of the readers and to add something. It is always to have something than nothing.