As per the opinion of elders of yellapu community, they married the vyshya girls in olden days. They preferred to have meals in the vyshya families than velamas and reddys.Interestingly, some yellapus people were vegetarians till recent decade, supporting my view. Also these people are closely connected with Vyshyas.
Here, I am dealing the historical relations between yellapus and vyshyas and the reasons for relations and the rationality behind it is as follows:
It was already told that Anabheri is corrupt form of Ranabheri. It is a drum like instrument used during the war to terrify the enemies and it is also used to indicate the starting the war. Here, we can find the Bhairu shetty families in yellapus. It is a corrupt form of Bherishetty. It indicates that their profession is to sell the Bheris. Here, I want to deduce two things. Anabheri families are end users of Bheris. The sellers of Bheris were also along with them in the form of Bherishetties. As per Micheal Katten, Bhairushetty (Bheri Komati) men were out during the Bobbili war on business engagement. It clarifies that they were continuing their business. Bheri Komati women during the war has killed about 200 soldiers using the stones in special way. It is discussed in the caste and in North coastal area that yellapu women are skilled in warfare. Especially, it is told in case of Anabheri women. Hence, the women of Anabheri families may be also present along with Bheri Komati sthris during the war of Bobbili. Micheal Kattam might not mention the Anabheri sthris, due to unable to distinguish between Bheri Komati sthris and Anabheri sthris. It may be at the time of gathering the information.
There are Basa families in yellapu community. They might take a Oath during the war. It may require some special items, which is again to be supplied by Vyshyas only. Hence, there are Bashetty families in yellapus. It may be corrupt form of Basa shetty. The materials sold by Bashetty families to Basa families are not known.
There are Dadi and Dadishetty families in yellapus. Dadi families played vital role in community right from North to down south in Tamilnadu. There are many villages on the names of Dadi families / family members. They also played vital role during kakatiyas.To that effect inscriptions are also available. During the Vijayanagara also they played vital role. It is clarified by the village names on their families in south also. The Dadi shetty families may be following the Dadi families from the North. They might be also supplying the war material, requirements etc., to all the Dadi families.
There are puram and puram shetty families. Puram means town in Sanskrit. When the people of same community living in town and rural areas, Puram surname is given to town people. The business people in town get the surname of puramshetty.
There are Ramneni and Ramshetty families in yellapus. Ramshetty is famous surname in Rajasthan. Hence, both these families would have migrated from Rajasthan. Ramneni families are feudatories of kings and Ramshetty families are business persons and may be suppliers to Ramneni families. However, as per the evidences available, the Ramshetty families are also able warriors. It is proved in the unofficial war between Bandalalingapur Samsthan and Metpally. One Ramshetty Venkanna (famous as Jamedar Venkanna) fought against Metpally forces valiantly and forced them to retreat, while later was trying to take over lands, as per the court orders. Healso played very vital role in the administration of samsthan.
We also here about chetty and shetty families. Shetty families are business people of North. Where as chetty families are business people in the Sourth, especially in Tamilnadu. There is one chettykulam village in Tirunalvelvi District near Avaraikulam and Vellakulam villages, revealing the influence of chetti families in that village.
There are no conclusive proofs of doing business by some families such as Akula, Lakkakula and chinthapandu families. But comparatively these people are intelligent and money saving. I have also observed the Polishetty, Bolishetty and Kolishetty families in the Telagas in Nalgonda and Coastal area. The Polineni family is also observed in same community in same areas. Hence, all the evidences prove that Vyshyas are very much part of yellapu families and they have maintained matrimonial relations too from times immemorial. If we count the Gavaras as sub-caste of Vyshyas, the relations further increases. But the Gavara relations are separately dealt in a separate blog.
On analysis of gotras of the vyshyas,the following similar gotras can be found in both the castes of yellapus and vyshyas are as follows:
1.Kashyapa
2.Bharadwaja
3.Kausika
4.Vasista
5.Srivatsasa
6.Suvarna
On analysis of Sankethanamams of Vyshya community we will find some more similar Gotras in the both communities as follows:
1.Janakula
2.Thirumala
3.Palakula
4.Chandakula
On analysis of sankethanamams of vyshyas ,we can find two surnames of yellapu community as follows:
1.Betha shrestakula( Bethi)
2.Byrusistakula( Byrushetti)
The analysis of sankethnamam of vyshas had revealed an astonishing things that it consists of yelasistakula or velasistakula, who might be merged from yellapu/ vellapu families, beyond any doubt that yellapus were also called yelladhulipulu( as per Dr.V.S.Rao).
Hence, it is very clear that yellapus and Vyshyas had very close relations from the historical period.
References:
1. Oral stories told by caste elders.
2.Personal observations of author on present trends.
3.Yellapu surnames .
4. Making Caste In Nineteenth Century India: A History Of Telling The Bobbili Katha.-Micheal katten
5.http://www.vysyamala.com/arya-vysyas/gothras.aspx
5.Karimnagar district history.
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