Story of Dadi /dade families

The dadi families are part of yellapu community and in kapus it is corrupted as dade.It is well aware that yellapus are migrated from Rajasthan to U.P and later U.P to Jharkhand and subsequently Jharkhand to M.P. consequently M.P to Maharastra and Maharastra to A.P.

 I have verified whether atleast some families would give the clue of migration right from the Rajasthan.The hindhi worded or some tribe names would provide the same information.Initially I have searched the name of the dadi villages existing in different states. The search has provided the wonderful information of migratory route of dadi families.It is almost coinciding with the accepted migratory route of Yellapus with little variations.The living place of dadi families are naturally living place of other yellapu families in same villages or in the neighboring villages.

 The information of such villages are as follows: • Dadi village located in the Sojat tehsil of Pali district in Rajasthan.The near by villages of this village are Ramasani sandwan,Ramasaniwala.Ramasani is a famous surname among kapus in suryapet mandal.This shows that these families lived in neighbouring areas.

 • KOUSHA DADI VILLAGE is in India / Uttar Pradesh / Bhagwantnagar . • amirhna the dadi village is in India / Uttar Pradesh / Saidpur / Coordinates: 25°37'8"N 83°11'22"E Nearby cities: Ghazipur main city, Varanasi, Mughalsarai

 • Dadi is a Village in Simaria Tehsil in Chatra District in Jharkhand State in India . Dadi is 18.1 km distance from its District Main City Chatra . And 87 km distance from its State Main City Ranchi . Other villages in Simaria Tehsil are Bagra , Banasadi , Banhe , Chope , Dadi , Hurnali , Near By towns are Pathalgada(13.5 k.m.) ,Chatra(18.1 k.m.) ,Lawalong(19.9 k.m.) ,Giddhor(20.4 k.m.) ,

 • Bhitardadi Dadi village of Keruwaungri panchayat in Jharkhand.

 • Villages close to Dadi are Bambadi, Besingsahi, Bilabadi, Bondaguda, Dalabali, Dudukargam, Gargadi,Gindapanga, Gunjigam, Gutu Salaguda, Jiridikia, Kanibidikia, Magodangia, Midiaganda Jungle,Nahudumaha, Sasimaha, Tala Kangerikia, Tala Sasimaha, Upper Kangerikia, .It is in phulbani district in odisha.

 • Dadi is a village in the tehsil/mandal of Churchu in the Hazaribagh district of Jharkhand. • Dadi is a village in the tehsil/mandal of Mawai in the Mandla district of Madhya Pradesh. • Dadi village in Nagpur district in Maharastra state.

 • Dadi a Village of Tehsil Maihar, Satna, Madhya Pradesh, India • Dadi is a small village located in the district of Kandhamal in the state of Orissa in India. It has a population of about 245 persons living in around 59 households.

 • There is presence of dadi village in north-east states also.Dadi is a small village located in the district of Upper Subansiri in the state of Arunachal Pradesh in India. It has a population of about 60 persons living in around 15 households.

 • The information is also available outside India also.Dadi (Persian: ددي‎, also Romanized as Dadī)[1] is a village in Byaban Rural District, Byaban District, Minab County, Hormozgan Province, Iran. At the 2006 census, its population was 76, in 17 families.[2] The information of dadi the kings of basudevpur,bhadrak,(Basudebpur) Orissa is available to us.This clears two things.one , dadi families were migrated to Orissa also, in variation to the accepted route.Otherwise, elderly people would have forgotten the odisha in their route.

 So it clearly indicates that dadi families have been with Yellapu families since Rajasthan days.

Story told by Jangal KrishnamohanRao

Sri.Krishnamohanrao is a practicing Advocate at Nirmal town in adilabad district.He has his own residential building there in Nirmal.He also started practicing in the Hon’ble Highcourt at Hyderabad.He wanted to contribute to the Yellapu Charitha since long time.He narrated their own story with the help of his father.I want similar contributions from many corners.

The surname of jangal has come from the name of land grant given by the Nizam namely sanath-e-Jangal In Bhuthkur village and other 5 villages includes Gollagudem,Rampur,part of devunigudem and part of dasturabad.The dasturabad allocation was cancelled and allotted to others after independence.

The sanath-e-jangil lands are given as watan to develop the fallow lands into fertile lands, there by developinng the agriculture.Also to have control in the far off and interior areas through their watandars. The sanctioning to hindhus is to take them to their fold and to mitigate the dissatisfaction among the local population.

In this instant case the Buthkur village is near to elagadapa, where the khas lands were present. Khas lands are owned by the king and all the grains produced would be sent to king for his use.Thus , we can presume that lands were given for development and consolidation of power only.

The wathandari succession is as follows: first it was given to pullaiah@pullarao,Ramarao,Muthyamrao and lastly by Ramgopal rao.Sri.Ramgopalrao is father of Krishnamohanrao.Krishnamohan rao has two sons namely vynatheya and Karthikeya.

He also told that one branch of his family was migrated to Warangal.Their family name has corrupted to Jangili.Their gotra   is palakula.I remember that one of their family member has misunderstood the meaning of Jangili and changed his surname all the way.I presume that there is no such position if he knows the right meaning.

They are the ardent devotees of Nallagonda Narasimhaswamy.The temple is originally in the deep forest on a kalleda hill.In the month of Shravana & Bhadrapada months, the huge gathering of 20 villages assemble here for fair.The utsava vigraham is placed in dasturabad.Sri.Ramgopalrao has gifted 2acres and 20 guntas land to temple maintenance and priests.It reveals their liberal mentality and charity.

I personally thank sri.Krisnamohan garu for providing the information.