Bobbili to Bonagiri un-vieled

Earlier it was already explained that people of Yellapu community/ telaga community was migrated from the Bobbili to various places of Nalgonda district, such as Mothkur, Bonagiri, phanigiri,parpelli, thimmapur. It was taken place during the war and after the war of Bobbili.

It is already known that some people has come to Albaka in the khammam district and later migrated to Jafargadh and then to Mothkur, Bonagiri, etc.During their stay at Albaka samsthan or at Veerabhadraram village, the yellapu kith and kin stayed at Gurrala family. Presently, those family members are living in the Khammam town.I will deal the story of that samthan seperately.

Worth discussable point is that whether there are traces of these both castes( atleast over a period of time)? I have enquired deeply and found that on the route of Albaka to jaffargadh, these people have been existing in many villages. Most of them thoroughly merged with Munnuru kapu and their traces are found with the surnames. Such villages include the Maripeda Bangla,khanapuram of warangal district,kakaravai on the border of three districts, koodali(on which koodala families got name).

It is also known that one branch of people were migrated to Mothkur from Jaffargarh. Interestingly, one branch has migrated to Warangal. The relatives of Mothkur families have been existing in Thimmapur, Phanigiri,kakaravai. Thimmapur families also have very good relation with Warangal and Nuzivid. Some of them are land lords. The famous surnames include Kandula, Daluvai, Nallaguntla, Edla, etc. exists in that village. The dushcherla,nallaguntla families have been existing in kakaravai.

The warangal branch includes kandula and Jinkala families. These people have superficial relations with the Yellapu community. Some matrimonial relations had been existing. Most of these people identify themselves with Hazaris.

The migration did not stop at mothkur. It is further continued to sunkishala. This assumption is because there are many people with sunki and sunkara as surname in yellapus. Ofcourse, many of them now migrated to karimnagar district and I found some of them at suryapet also.

In the end large number of people had migrated to the bhonagiri fort to work at this place. People of Bhonagiri had matrimonial relations with people of Mothkur. Over a period of time, there were large scale migrations took place from Bonagiri from all the communities, possibly due to drought conditions and loss of employment.Vaishyas out number others in migration from Bhongir, out of which mostly settled at suryapet.

Finally, there are migrations from all these places of Nalgonda district to Karimnagar district ,especially to elagandula fort and its near by villages.These migrations may be over a period of time rather than at once.Certainly some families would have taken lead.

One interesting fact is that there are migrations to elagandula from nalgonda district and similarly,there are people in suryapet ,who migrated from elagandula are of padmashali communities.It means the elagandula fort must be a textile centre in ancient days.on ruining of the skill and other factors, padmashalis might had migrated.